Limited AGI: The Hidden Constraints of Intelligence at Scale

In his recent blog post The Intelligence Age, a few days ago, Sam Altman has expressed confidence in the power of neural networks and their potential to achieve artificial general intelligence (AGI—some strong form of AI reaching a median human level of intelligence and efficiency for general tasks) given enough compute. He sums it up in 15 words: “deep learning worked, got predictably better with scale, and we dedicated increasing resources to it.” With sufficient computational power and resources, he claims, humanity should reach superintelligence within “a few thousand days (!)”

AI will, according to Altman, keep improving with scale, and this progress could lead to remarkable advances for human life, including AI assistants performing increasingly complex tasks, improving healthcare, and accelerating scientific discoveries. Of course, achieving AGI will require us to address major challenges along the way, particularly in terms of energy resources and their management to avoid inequality and conflict over AI’s use. Once all challenges are overcome, one would hope to see a future where technology unlocks limitless possibilities—fixing climate change, colonizing space, and achieving scientific breakthroughs that are unimaginable today. While this sounds compelling, one must keep in mind how the concept of AGI and its application remains vague and problematic. Intelligence, much like compute, is inherently diverse and comes with a set of constraints, biases, and hidden costs.

Historically, breakthroughs in computing and AI have been tied to specific tasks, even when they seemed more general. For example, even something as powerful as a Turing machine, capable of computing anything theoretically, still has its practical limitations. Different physical substrates, like GPUs or specialized chips, allow for faster or more efficient computation in specific tasks, such as neural networks or large language models (LLMs). These substrates demonstrate that each form of AI is bound by its physical architecture, making some tasks easier or faster to compute.

Beyond computing, this concept can be better understood in its extension to biological systems. For instance, the human brain is highly specialized for certain types of processing, like pattern recognition and language comprehension, but it is not well-suited for tasks that require high-speed arithmetic or complex simulations, in which computers excel. Reversely, biological neurons, in spite of operating much slower than their digital counterparts, achieve remarkable feats in energy efficiency and adaptability through parallel processing and evolutionary optimization. Perhaps quantum computers make for an even stronger example: while they promise enormous speedups for specific tasks like factoring large numbers or simulating molecular interactions, the idea of them being universally faster than classical computers is absolutely false. Additionally, they will also require specialized algorithms to fully leverage their potential, which may require another few decades to develop.

These examples highlight how both technological and biological forms of intelligence are fundamentally shaped by their physical substrates, each excelling in certain areas while remaining constrained in others. Whether it’s a neural network trained on GPUs or a biological brain evolved over millions of years, the underlying architecture plays a key role in determining which tasks can be efficiently solved and which remain computationally expensive or intractable.is bound by its physical architecture, making some tasks easier or faster to compute.

As we look toward the potential realization of an AGI, whatever this may formally mean—gesturing vaguely at some virtual omniscient robot overlord doing my taxes—it’s important to recognize that it will likely still be achieved in a “narrow” sense—constrained by these computational limits. Additionally, AGI, even when realized, will not represent the most efficient or intelligent form of computation; it is expected to reach only a median human level of efficiency and intelligence. While it might display general properties, it will always operate within the bounds of the physical and computational layers imposed on it. Each layer, as in the OSI picture of networking, will add further constraints, limiting the scope of the AI’s capabilities. Ultimately, the quest for AGI is not about breaking free from these constraints but finding the path of least resistance to the most efficient form of intelligent computation within these limits.

While I see Altman’s optimism about scaling deep learning as valid, one should realize that the implementation of AGI will still be shaped by physical and computational constraints. The future of AI will likely reflect these limits, functioning in a highly efficient but bounded framework. There is more to it. As Stanford computer scientist Fei-Fei Li advocates for it, embodiment, “Large World Models” and “Spatial Intelligence” are probably crucial for the next steps in human technology and may remain unresolved by a soft AGI as envisioned by Altman. Perhaps the field of artificial life too may offer tools for a more balanced and diverse approach to AGI, by incorporating the critical concepts of open-endedness, polycomputing, hybrid and unconventional substrates, precariousness, mutually beneficial interactions between many organisms and their environments, as well as the self-sustaining sets of processes defining life itself. This holistic view could enrich our understanding of intelligence, extending beyond the purely computational and human-based to include the richness of embodied and emergent intelligence as it could be.

References

The Intelligence Age, Sam Altman’s blog post https://ia.samaltman.com/
World Labs,
Fei-Fei Li’s 3D AI startup https://www.worldlabs.ai/
International Society for Artificial Life –
https://alife.org/

DOI: https://doi.org/10.54854/ow2024.02

Artificial Life

At a point in time when technology and biology appear to converge, can we decode the mysteries of life grounded in either realm, through the lens of science and philosophy? Bridging between natural and artificial seems to challenge conventional wisdom and propel us into a wild landscape of new possibilities. Yet, the inquiry into the nature of life, regardless of its medium and the specific laws of the substrate from which it emerges, may give us an opportunity to redefine the contours of our own identity as human beings, transcending the physics, chemistry, biology, culture, and technology that are made by and constitute us.

A depiction of artificial cybernetic entity encompassing diverse layers and forms of life. Image Credit: Generated by Olaf Witkowski using DALL-E version 2, August 21, 2024.

Artificial Life, commonly referred to as ALife, is an interdisciplinary field that studies the nature and principles of living systems [1]. Similarly to its elder sibling, Artificial Intelligence (AI), ALife’s ambition is to construct intelligent systems from the ground up. However, its scope is broader. It concentrates not only on mimicking human intelligence, but instead aims at modeling and understanding the whole realm of living systems. Parallel to biology’s focus of modeling known living systems, it ventures further, exploring the concept of “Life as It Could Be”, which encompasses undiscovered or unexisting forms of life, on Earth or elsewhere. As such, it truly pushes the boundaries of our current scientific, technological, and philosophical understanding of the nature of the living state.

The study of artificial life concentrates on three main questions: (a) the emergence of life on Earth or any system, (b) its open-ended evolution and seemingly unbound increase in complexity through time, and (c) its ability of becoming aware of its own existence and of the physical laws of the universe in which it is embedded, thus closing the loop. In brief, how life emerges, grows, and becomes aware. One could also subtitle these parts as the origin, intelligence, and consciousness of the living state.

The first point, about the emergence of life, may be thought of as follows. If one were to fill a cup with innate matter – perhaps some water and other chemical elements – and leave it untouched for an extended period of time, it might end up swarming with highly complex life. This seemingly mundane observation serves as a very concrete metaphor for the vast and complex range of potentialities that reside in possible timelines of the physical world. The contents of the cup may eventually foster many forms of life, from minimal cells to the most complex, highly cognitive assemblages. Artificial life thus explores the emergence and properties of complex living systems from basic, non-living substrates. This analogy points out ALife’s first foundational question: How can life arise from the non-living? By delving into the mechanisms that enable the spontaneous emergence of life-like properties and behaviors, ALife researchers strive to understand the mechanisms of self-organization (appearance of order from local interactions), autopoiesis (or the capacity of an entity to produce itself), robustness (resilience to change), adaptation (ability to adjust in response to environmental change), and morphogenesis (developing and shifting shape), all key processes that appear to animate the inanimate.

This, in turn, paves the way for our understanding of the open-ended evolution of  living systems,  which tend to acquire increasing amounts of complexity through time. This begs the second foundational question: How does life indefinitely invent novel solutions to its own survival and striving? Or, in its more practical declension: How can we design an algorithm that captures the essence of open-ended evolution, enabling the continuous, autonomous generation of novel and increasingly complex forms of life and intelligence in any environment? Unlocking the mechanism behind this open-endedness is crucial because it embodies the ultimate creative process setting us on the path of infinite innovation [2]. It represents the potential to harness the generative power of nature itself, enabling the discovery and creation of unforeseen solutions, technologies, and forms of intelligence that could address some of humanity’s most enduring challenges. At its core, it also connects with the very ability of living systems to learn, which brings us to our third and final point.

Not only do some of systems learn, but they also appear to acquire – assuming they didn’t possess this faculty at some earlier stage, or at least not to the same extent – a knack for rich, high-definition, vivid sensing, perception, experience, understanding, and interaction with their own reality with goals. How do these increasingly complex pieces and patterns forming on the Universe’s chess board become aware of their own, and other beings’ existence? The third foundational question of ALife delves into the consciousness and self-awareness of living systems: How do complex living systems become aware of their existence and the fundamental laws of the universe they inhabit? This question explores the transition from mere biological complexity to the emergence of cognitive processes that allow life to reflect upon itself and its surroundings. ALife investigates the principles underlying this awareness feature of life, and aims to replicate such phenomena within artificial systems. This inquiry not only broadens our understanding of consciousness but also challenges us to recreate systems that are not only alive and intelligent, but are also aware of their own aliveness and intelligence, closing the loop of life’s emergence, evolution, and self-awareness.

All three questions are investigated through Feynman’s synthetic, engineering angle: What I cannot create, I do not understand. By aiming at not only explaining, but also effectively creating and recreating life-like characteristics in computational, chemical, mechanical, or other physical systems, the research endeavor instantiates itself as a universal synthetic biology field of philosophy, science and technology. This includes the development of software simulations that exhibit behaviors associated with life—such as reproduction, metabolism, adaptation, and evolution—and the creation of robotic or chemical systems that mimic life’s physical and chemical processes. Through these components, ALife seeks to understand the essential properties that define life by creating systems that exhibit these properties in controlled settings, thus providing insights into the mechanisms underlying biological complexity and the potential for life in environments vastly different from those encountered so far on Earth, and also exploring the condition of possibility of other  creatures combining known and unknown patterns of life in any substrate. This in turn, should allow us to better understand the uniqueness and awesome nature of life, human or other, on the map of all possible life, and perhaps will also inform our ethics for all beings [3].

References

[1] Bedau, M. A., & Cleland, C. E. (Eds.). (2018). The Nature of Life. Cambridge University Press.

[2] Stanley, K. O. (2019). Why open-endedness matters. Artificial life, 25(3), 232-235.

[3] Witkowski, O., and Schwitzgebel, E. (2022). Ethics of Artificial Life: The Moral Status of Life as It Could Be. ALIFE 2022: The 2022 Conference on Artificial Life. MIT Press.

Further Reading

Scharf, C. et al. (2015). A strategy for origins of life research.

Baltieri, M., Iizuka, H., Witkowski, O., Sinapayen, L., & Suzuki, K. (2023). Hybrid Life: Integrating biological, artificial, and cognitive systems. Wiley Interdisciplinary Reviews: Cognitive Science, 14(6), e1662.

Witkowski, O., Doctor, T., Solomonova, E., Duane, B., & Levin, M. (2023). Toward an ethics of autopoietic technology: Stress, care, and intelligence. Biosystems, 231, 104964.

Dorin, A., & Stepney, S. (2024). What Is Artificial Life Today, and Where Should It Go?. Artificial Life30(1), 1-15.

Related Links

Cross Labs: https://www.crosslabs.org/

Center for the Study of Apparent Selves: https://apparentselves.org/

ALife Japan: https://www.alife-japan.org/

International Society for Artificial life: Artificial Life https://alife.org/

This piece is cross-posted here, as a part of a compendium of short essays edited by the Center for Study of Apparent Selves after a workshop at Tufts University in Boston in 2023.

DOI: https://doi.org/10.54854/ow2024.01